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Literature The peoples of South Asia have had a continuous literature from the first appearance in the Punjab of a branch of the Indo-European-speaking peoples who also settled all of Europe and Iran. In India this branch of Indo-Aryans, as they are usually called, met earlier inhabitants with different languages and no doubt a different culture—possibly a culture akin to that of the Indus Valley civilization, which had a script, and perhaps a literature of its own, of which nothing is known.
Certain to have been settled in India were peoples who spoke languages of Dravidian origin, as well as other languages, called Munda, now preserved only by aboriginal tribes, which show affinities with the languages of Southeast Asia. The earliest literature is of a sacred character and dates from about bc in the form of the Rigveda. The language of the Rigveda, which is a compilation of hymns to the high gods of the Aryan religion, is complex and archaic.
This language is called Sanskrit Tongue Perfected. Sanskrit has had a scarcely interrupted literature from about bc until today, but its greatest efflorescence was in the classical period, from the 1st to 7th centuries ad. In a further development of these dialects, the early beginnings can be seen of modern Indo-Aryan languages of northern India: Bengali also the language of Bangladesh , Hindi the official language of the Republic of India since , Rajasthani, Punjabi, Gujarati, Marathi, Kashmiri, Oriya, Assamese, and Sindhi, each of which produced a literature of its own.
Their names are derived from the regions in which they are spoken, regions with uncertain boundaries, where the different dialects fused at the borders. They all retained a close family resemblance that made bilingualism easy and a fact of Indian literary life. Far more marked was the difference between Indo-Aryan speech and the languages of the Dravidian family, which are structurally wholly different, though in time a measure of convergence took place.
Among them, the oldest recorded is Tamil, now the language of Tamil Nadu Madras state and of northern Sri Lanka, whose literature goes back to the early centuries of the Christian Era. In spite of this linguistic differentiation, the literatures composed in all of these languages reflect, in different degrees, the monumental influence of Sanskrit literature , Sanskrit being the universal Indian language of culture.
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Music and dance, ritual customs, modes of worship, and literary ideals are similar throughout the subcontinent, even though the region has been divided into kaleidoscopic political patterns through the centuries. Kinship between the gods and heroes of regions far distant from each other is evident, and the place-names themselves often evoke common sources.
Moreover, there have been continual attempts to impose a political unity over the region. Though the expansion and attenuation of boundary lines, the bringing together or pulling apart politically of whole regions, have characterized all of South Asian history, the culture has remained essentially one. The geography of the region encouraged a common adoration of mountains and rivers.
The great Himalayas, which form the northern boundary, are the loftiest of mountains and are conceived to be the embodiment of nobility, the abode of immaculate snow, and the symbol of a cultural ideal. Similarly, the great rivers such as the Brahmaputra and the Indus are regarded as the mothers of their respective regions, assuring prosperity through their perennial supply of water.
The relation of the various arts to each other is very close in South Asia, where proficiency in several arts is necessary for specialization in any one.
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